For it were better preciso suffer everything, rather than divide the Church of God

For it were better preciso suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner sopra which he writes puro him:

HE wrote also an epistle puro the brethren in Egypt on Repentance

“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, esatto me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; mediante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto ad esempio sicuro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst adattarsi well, maintaining peace mediante the Raffinato.”

In this he sets forth what seemed proper to him per regard puro those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote to Conon, bishop of the parish of luck casino Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of

Palestine, esatto meet them at the synod durante Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Mediante addenda preciso this there is extant also verso un other diaconal epistle of Dionysius, sent to those per Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held to the opinion of e persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit per various ways preciso those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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